SAMPRADAY

Swaminarayan (3 April 1781 - 1 June 1830),also know as Sahajanand Swami, is the central figure in amodern sect of Hinduism known as the Swaminarayan Faith. Swaminarayan Hinduism, also known as the swaminarayan faith or the swaminarayan sect, is a modern tradition in the Vaishnava denomination of hinduism.

The Swaminarayan Sampraday began as the Uddhav Sampraday and was led by Ramanand Swami. In 1799, Swaminarayan, then known as Neelkanth Varni, was initiated into the Uddhav Sampraday as an ascetic (Sadhu) by his guru, Ramanand Swami, and given the name "Sahajanand Swami". At the age of 21, Neelkanth Varni was given the leadership of the sect known as Uddhav Sampraday with the blessings of Ramanand Swami, who handed him control of the religious diocese shortly before his death. Fourteen days after Ramanand Swami died, Neelkanth Varni, now known as Sahajanand Swami, held a large gathering of followers at the town of Faneni. It was during this meeting that Swaminarayan introduced what he termed "the father of all Mantras", and then he was known as Swaminarayan. It should be noted that there was no swami who he had appointed his successor or as an ideal devotee at that time. The name refers wholly and solely to one entity, Swaminarayan. Thereafter the name "Swaminarayan Sampraday" came into existence.

The Swaminarayan Sampraday has its roots in the Vedas. It follows the Vaishnava tradition and to its followers represents a form of Hinduism. The faith focuses on salvation through total devotion (or bhakti) to the God developed through virtues (dharma), spiritual wisdom (gnana) and detachment (vairagya). The Swaminarayan Sampraday is devotion-focused and advocates God within the disciplines of virtues. Swaminarayan propagated a philosophy called Vishistadvaita, which says that God is supreme, has a divine form, is the all-doer and is completely independent. He simply stated that souls (jiva) never merge or dissolve into God and neither are they part of God, but are always subservient to God. Redemption consists in the realisation of ekantik dharma, comprising righteousness, right knowledge, detachment and devotion to that God.

The Swaminarayan Sampraday aims to consolidate characters in society, families and individuals by mass motivation and individual attention, through elevating projects for all, irrespective of class, creed, color and country. The organization believes that the hallmark of the Swaminarayan devotee is that he or she devoutly begins the day with pooja and meditation, works or studies honestly, and donates regular hours in serving others. Swaminarayan's lifetime objective for the organisation was to establish a permanent system of achieving the ultimate redemption from the cycle of life and death (aatyantik kalyaan).

Acharaya tradition

In 1826 at Vadtal on Prabodhini Ekadashi of Vikram Samvat 1882 , Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan.

Swaminarayan enthroned his two adopted sons, Acharya Maharajshree Ayodhyaprasad Pande and Acharya Maharajshree Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics. Swaminarayan gave sole authority to these two individuals to install murtis in temples and to initiate sadhus and householders into the Sampraday. He did this using a legal document known as "Desh Vibhag no Lekh", which he dictated and was written by Shukanand Swami. Learned saints and elder satsangis witnessed this document. The Acharyas of the Sampraday are administrative heads, spiritual leaders and the gurus of their followers. Since the acharyas are supposed to refrain from contact with the opposite sex, except close relations, the acharyas' wives are the gurus for female members of the sect, and must avoid contact with unfamiliar men.

The Six Temples that Lord Swaminarayan Built

The following Six(6) temples were built in the presence of Bhagwan Shree Swaminarayan about 170 years ago and temples are located in the State of Gujarat, India. He established the Murtis by Himself in these 6 temples as listed below.

After His departure to Akshardham, as Lord had stated that Acharyas should establish murtis of God with Vedic mantras and ceremonies. People achieve great inspiration and pleasure whilst worshipping God with great saints and other devotees in the temple. For these reasons temples are a necessity in the life of a satsangi.

Ahmedabad

Ahmedabad was the first temple to be constructed. An English collector gave the land during the British Rule. The deed document was transcribed on to a copper plate, stating that the land would remain under ownership of the Swaminarayan Sampraday for all time. Anandanand Swami designed the structure of the temple. Lord ... Swaminarayan Himself established the images of Lord NarNarayan Dev in VS 1878 on the 3rd day of the bright half of the month of Falgun (Monday 24th February 1822 AD).

Bhuj

The devotees living in Bhuj including Gangaram Mull, Sundarji Suthar and Hirji Suthar requested Lord to construct a temple at Bhuj. Lord instructed Vaishnavanand Swami to construct the temple and again Lord himself established the murti of Lord NarNarayan Dev in Bhuj on VS 1879 on the 5th day of the bright half of the month of Vaishakh (Friday 15th May 1823 AD).

Vadtal

Devotees of Vadtal including Joban Pagi, Kuberbhai Patel and Ranchodbhai Patel requested Lord to build a huge temple at Vadtal. Brahmanand Swami and Aksharanand Swami designed the Vadtal temple. Lord Swaminarayan Himself helped in the construction of the Vadtal temple by carrying stones to the site. At Vadtal, Lord established ... Shree LaxmiNarayan Dev, Shree Ranchodrai Dev and Shree HariKrishna Maharaj (image of Himself) with Shree RadhaKrishna Dev. Lord established these images in Vadtal in VS 1881 on the 12th day of the bright half of the month of Kartik (Thursday 3rd November 1823 AD).

Dholera

Punjaji Darbar of Dholera urged Lord to construct a temple in Dholera. Nishkulanand Swami and Adbhutanand Swami constructed the temple. Lord Swaminarayan established Shree MadanMohan Dev and Radhikaji in VS 1882 on the 13th day of the dark half of the month of Vaishakh (Saturday 19th May 1826 AD).

Junagadh

Lord constructed a huge temple at Junagadh on land presented by Jinabhai (Hematsinh) Darbar of Panchala. Brahmanand Swami constructed the temple and Lord established Shree RadhaRaman Dev in VS 1884 on the 2nd day of the bright half of the month of Vaishakh (Friday 1st May 1828 AD).

Gadhada

Lord Swaminarayan stayed in Gadhada for 25 years. He made Gadhada the centre of the sampraday whilst He was on earth. It was the deep love and affection of Dadakhachar and his four sisters Jaya (Jivuba), Lalita (Laduba), Panchali and Nanu (Ramabai) that ... attracted Lord to spend most of His life in Gadhada. He stayed at the royal residence of Dadakhachar treating it as His personal home. By the request of Dadakhachar and his sisters, Lord constructed a grand temple under His personal supervision and with the assistance of Viraktanand Swami. At Gadhada temple Lord established Gopinathji and Radhikaji. The murtis were established in VS 1885 on the 12th day of the bright half of the month of Ashwin (Saturday 9th October 1828 AD). The image and murti of Gopinathji Maharaj established Gadhada is in the same proportions as the Lord Himself. Narayanji Suthar was the sculptor of the murti of Gopinathji Maharaj. Lord Swaminarayan had given him divine vision so that he may see Lord for His measurements even when He was many miles away.

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